Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts

Saturday, 23 November 2013

Sah Johor Bercuti Mingguan Jumaat, Sabtu Mulai 1 Januari 2014

Akhirnya desas-desus perubahan semula selepas 20 tahun cuti mingguan negeri Johor telah menemui kata putusnya apabila Sultan Johor mengisytiharkan mengumumkan perubahan tersebut pada sambutan ulangtahun baginda ke 55 yang jatuh semalam.
Ini membenarkan ura-ura bahawa negeri Johor akan kembali bercuti mingguan pada hari Jumaat dan Sabtu berkuatkuasa 1 Januari 2014.


Sultan Johor isytihar cuti negeri pada Jumaat dan Sabtu

OLEH HASBULLAH AWANG CHIK
NOVEMBER 23, 2013
LATEST UPDATE: NOVEMBER 23, 2013 12:55 PM
Sultan Johor, Sultan Ibrahim Ibni Almarhum Sultan Iskandar (gambar) mengisytiharkan hari cuti negeri itu ialah pada Jumaat dan Sabtu dan tidak lagi Sabtu dan Ahad bermula 1 Januari 2014.
Pertukaran cuti itu dilihat akan memberi implikasi pembangunan pesat kepada Wilayah Pembangunan Iskandar.
Pengumuman itu diisytiharkan bersempana sambutan ulang tahun Sultan Ibrahim ke-55.
Sebelum 1994, cuti di Johor ialah pada Jumaat dan Sabtu.
"Keputusan itu dibuat berikutan maklum balas daripada pelbagai pihak bagi membenarkan umat Islam melaksanakan solat Jumaat dengan lebih aman," titah Sultan Ibrahim.
Spekulasi berhubung penukaran hari itu tersebar setelah dokumen kerajaan negeri disiarkan di internet.
Pada masa ini, Kedah, Kelantan dan Terengganu bercuti pada Jumaat dan Sabtu.
Khazanah Nasional Berhad melabur berbilion ringgit untuk Wilayah Pembangunan Iskandar yang diilhamkan sebagaimana Shenzen, China merentasi Hong Kong.
Kawasan pembangunan itu yang dilihat melonjakkan pasaran hartanah mula menarik usahawan kecil dan sederhana, malah syarikat lain juga berhasrat melabur di kawasan itu.
Namun, pengumuman cuti baru itu akan memberi kesan terhadap pelaburan akan datang berikutan ia tidak seragam dengan kawasan jiran seperti Singapura dan kawasan lain di Semenanjung Malaysia.
Salah satu perniagaan yang dilihat mencatatkan peningkatan pengunjung adalah resort Legoland apabila cuti baru itu akan menarik pengunjung dari Johor sementara yang lain memilih berkunjung pada Ahad, kata penganalisis. – 23 November, 2013. - THE MALAYSIAN INSIDER

Friday, 15 November 2013

Isu kuil Preah Vihear: Yingluck tolak keputusan ICJ

Isu kuil Preah Vihear: Yingluck tolak keputusan ICJ

Bangkok: Perdana Menteri Thailand, Yingluck Shinawatra menegaskan di Parlimen kelmarin beliau tidak pernah menerima keputusan Mahkamah Keadilan Antarabangsa (ICJ) yang menganugerahkan keseluruhan kawasan kuil Preah Vihear kepada Kemboja. 

Yingluck berkata, beliau menekankan keperluan mengekalkan keamanan dan persefahaman hubungan antarabangsa, tidak kira apa juga keputusan yang dicapai. 


“Saya tidak pernah mengatakan saya akan menerima keputusan mahkamah. Apa yang saya katakan ialah saya akan mengekalkan hubungan dua hala dan akan memelihara kedaulatan negara. 


Setiap perkataan adalah sensitif dan penting apabila ia berkaitan dengan diplomasi antarabangsa,” katanya. 

Beliau juga memberi jaminan untuk mendapatkan kelulusan parlimen untuk sebarang rundingan yang berlaku mengikut Seksyen 190 piagam itu. 

Perdana Menteri membuat kenyataan sebagai reaksi persoalan pemimpin pembangkang, Abhisit Vejjajiva. - BERITA HARIAN


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Bangkok: Perdana Menteri Thailand, Yingluck Shinawatra menegaskan di parlemen kemarin ia tidak pernah menerima keputusan Mahkamah Internasional (ICJ) yang menganugerahkan keseluruhan area kuil Preah Vihear kepada Kamboja.

Yingluck mengatakan, ia menekankan perlunya menjaga keamanan dan pemahaman hubungan internasional, tidak peduli apa juga hasil yang dicapai.

"Saya tidak pernah mengatakan saya akan menerima keputusan pengadilan. Apa yang saya katakan adalah saya akan mempertahankan hubungan bilateral dan akan memelihara kedaulatan negara.

Setiap kata adalah sensitif dan penting ketika terkait dengan diplomasi internasional, "katanya.

Dia juga memberi jaminan untuk mendapatkan persetujuan parlemen untuk setiap negosiasi yang terjadi sesuai Pasal 190 piagam itu.

Perdana Menteri membuat pernyataan sebagai reaksi persoalan pemimpin oposisi, Abhisit Vejjajiva.

Thursday, 14 November 2013

Laman Pergerakan Hijab Singapura dihapuskan dari Facebook

Pergerakan Hijab Singapura di laman Facebook , yang mendapat lebih 26,000 Likes dalam tempoh beberapa minggu,  telah dikeluarkan dari Facebook atas sebab-sebab yang tidak diketahui hari ini.

Kumpulan Facebook telah menggesa kerajaan Singapura untuk melonggarkan larangan ke atas pemakaian hijab, tudung Islam, untuk wanita yang bekerja dalam organisasi sektor awam yang memerlukan pakaian seragam .

Terdapat petunjuk bahawa pergerakan itu mengumpul lebih ramai sokongan sebelum penyingkiran halaman. Berdasarkan Google,  didapati bahawa pentadbir telah berkongsi petikan yang berkaitan dengan hak-hak wanita dan isu hijab minggu ini , dan ini telah menjadi viral dengan beratus-ratus perkongsian di Facebook.

Pautan meningkat, dengan bilangan orang yang "menentang" Page ini mengatasi bilangan orang-orang "menyokong" dan menunjukkan bahawa peserta halaman ini masih aktif menyokong terhadap pengharaman hijab.

Setakat ini, kerajaan tidak berubah pendiriannya mengenai isu itu. Timbalan Perdana Menteri Teo Chee Hean berkata, kerajaan perlu mengekalkan keharmonian dalam masyarakat walaupun ia memahami pandangan masyarakat. Beliau memberitahu The Straits Times:

" Setiap masyarakat apabila ia menekan untuk kepentingan sendiri perlu ingat bagaimana ia mempengaruhi masyarakat lain dan bagaimana pandangan orang lain."

Bermasalah untuk membolehkan hijab ?

Perdebatan telah tercetus sejak beberapa minggu. Pada bulan September, seorang peserta forum bertanya mengapa jururawat di Singapura tidak dibenarkan memakai hijab. Pengharaman itu terpakai kepada wanita Islam dalam pasukan polis dan tentera , walaupun orang-orang Sikh dalam perkhidmatan awam dibenarkan memakai serban mereka di tempat kerja.

Yaacob Ibrahim, menteri komunikasi dan maklumat berkata bahawa membenarkan tudung akan " sangat bermasalah " bagi sesetengah profesion dan meminta masyarakat Melayu -Muslim , yang mewakili 15 peratus daripada rakyat Singapura agar bersabar .

Fellowship Persatuan Pelajar Islam juga telah bercakap mengenai perkara itu , dengan alasan bahawa membenarkan hijab tidak akan menjejaskan keharmonian agama . Wakil memberitahu hari ini bahawa :

Terdapat banyak bukti dalam masyarakat maju yang lain untuk menunjukkan bahawa membenarkan perempuan Islam memakai tudung [ editor : yang tudung dan hijab adalah sinonim ] tidak menjejaskan integrasi dan perpaduan sosial . Dan, dalam kes jururawat yang memakai tudung di negara-negara Baratmereka dapat melaksanakan tugas mereka secara profesional.

Tech di Asia masih mencuba untuk menghubungi pentadbir laman Facebook berhubung hal ini . Disunting oleh : Steven Millward ) - TECH IN ASIA


Singapore ‘Hijab Movement’ Facebook page mysteriously disappears

November 14, 2013at 12:31 pmby Terence Lee
Screen Shot 2013-11-14 at 11.47.15 AM


This snapshot was captured by Google on November 13 at around 10am Singapore time.

The Singapore Hijab Movement Facebook page, which garnered over 26,000 likes in the span of a few weeks, has been removed from Facebook for unknown reasons yesterday.

The Facebook group has called on the Singapore government to loosen its ban on the wearing of the hijab, a Muslim headscarf, for women who work in public sector organizations that require a uniform.

There was every indication that the movement was gathering even more steam prior to the page’s removal. A Google cache of the page showed that the administrator has been sharing quotes pertaining to women’s rights and the hijab issue this week, and these postings have gone viral with hundreds of shares on Facebook.

Engagement appeared to be high too, with the number of people “talking about this” outstripping the number of likes, indicating that the page’s participants are still actively advocating against the hijab ban.

So far, the government has not shifted its stance on the issue. Deputy Prime Minister Teo Chee Hean said that the government has to maintain social harmony even though it understands the community’s views. He told The Straits Times:

Every community when it presses for its own concerns must bear in mind how that affects other communities and how others might see it.

Problematic to allow the hijab?

The debate has been raging for weeks. In September, a participant at a forum asked why nurses in Singapore were not allowed to wear the hijab. The ban applies to Muslim women in the police force and Armed Forces, even though Sikh men in public service are allowed to wear their turbans on the job.

Yaacob Ibrahim, the minister for communication and information, said that allowing the headscarf would be “very problematic” for some professions, and asked the Malay-Muslim community, which represents 15 percent of Singaporeans, to remain patient.

The Fellowship of Muslim Students Association has also spoken out on the matter, arguing that allowing the hijab would not affect religious harmony. A representative told Today:

There is much evidence in other advanced societies to show that allowing Muslim girls to wear the tudung [editor: the tudung and hijab are synonymous] does not affect integration and social cohesiveness. And, in the case of nurses, who don the hijab in Western countries [...] they are able to perform their duties professionally.

Tech in Asia is attempting to contact the administrators of the Facebook page.

(Editing by Steven Millward)

Bacaan lanjut : Tech In Asia

No Sunni allowed to eat Shia food during Muharram?


Please Don't Accept / Eat Food Sent By Shia During Muharram

The month of muharram would commence shortly. During this month, shia prepare food dishes and distribute in the vicinity. Please don't eat anything sent by shia and dispose it off. The reason being that they are mushrik and its obligatory for us to refrain from food, which is not halal. Secondly they spit on the food, they send to sunnis, living in the neighbourhood, which shows their extreme hatred towards us. Those who have saliva of the shiite horse, they also mix it in the food.
LEO


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Btw is it also true they use some of their blood in that food?

UMM KHALWA


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Shiite horse means the horse, which they decorate on 7th, 8th, 9th and 10th muharram for processions. They expect from an animal the fulfilment of their wishes such as those shia women, who are issueless, they pray to the horse to grant them babies. Many of them ask for prosperity and wealth from the horse.

Regarding mixing of blood, I don't know but we can expect any kind of stupidity from them, as taught by rented shia zakirs during ashura speeches. However I have read myself on a forum from a shia that they collect horse waste during muharram days and mix it in the food for seeking blessing of the horse.
LEO

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Whoa what's the significance of the horse?!

BINT MAHMOOD


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No significance at all, because sunnis believe it a shia fairy-tale. Now-a-days influential shia in India and Pakistan use the horse during muharram to earn, as layman shia donate in cash, even gold and silver, which goes in the pockets of owners of the horses. The horse, which we see in the shia processions are normally injected drugs, so they walk gently and don't kick shia, walking nearby the horse.

LEO


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They even spit in the glass if you ask them for water. My brother in law once told me that he used to go to shia teacher for tuition. Once he asked him for water, the teacher went to kitchen and put water in glass and spite in it unaware that he was been watched by other students.

Cursed rafidis!
UMAR BIN KHATAB


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This video clip in urdu shows a cursed shia zakir ( story - teller ) who replies to the question, why shia spit and then distribute. Initially he says that there is no such thing and then he lies upon the prophet (saw) that this is the sunnah and shia are the one who are acting upon this sunnah. Those who object to this tradition, should raise objection upon the prophet (saw) and not upon shia. Shia would keep doing it.

(Astghfirullah).
LEO

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Yes they do much worse, as Maulana Haq Nawaz stated in his Lecture, May Allaah(Swt) accept him Shaheed. Aameen. They go to the extent of even mixing discharge from unclean areas to mix in the food. 

Lahola Wala Quwata Illa Billa.
MUSAAFIRA

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salam alaikum wr wb Muslims.

you know, I don't believe this. Maybe some shias but not the ones I know. they def. don't believe this and I'll find it very hard to believe that they spit in food of sunnis or pray to horses. That's crazy. Plus the shias I know- get along well with sunnis. One shia is even married to a sunni. I'm not saying that's a good or bad thing, what I trying to say is not all shias are like that and I highly doubt the majority are like that.
MUSLIM1


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These rafidah are worse than the horse dung!

ABU'L 'EYSE


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we can not declare them kafir because our four imams had not called them as a kafi,

you can say that their festivals are haram not they
ONLINE


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In the name of Allah The most Merciful The most Powerful

We Sunnis wish all people well, and we ask Allaah to guide all those who are misled and to reward all those who obey Him. We hope that Allaah will guide those Raafidis… 
The differences between the Ahl al-Sunnah (Sunnis) and the Raafidis are very great and are fundamental. For example, the Raafidis say that the Qur’aan was altered, and they condemn most of the Sahaabah (may Allaah be pleased with them) and think that they went astray; they exaggerate about their imaams and worship them, and give them precedence over the Prophets and angels; they go on pilgrimages to mashhads (shrines) and graves, where they do all kinds of actions of shirk, associating others in worship with Allaah. They also believe in hypocrisy (as a tenet of faith) and call it taqiyah (dissimulation), and they believe in al-badaa’(the notion that Allaah “changes His mind”), al-raj’ah (the Return, i.e., the raising of the dead to life again for some time in the same form as they were before) and absolute infallibility of their imaams, and in prostrating on a handful of clay…
We advise you to read "Al-Khutoot al-‘Areedah" by Muhibb al-Deen al-Khateeb [this book is available in English – Translator], or Mukhtasar al-Tuhfat al-Ithna’ ‘Ashariyyah by al-Dahlawi, or Fikrat al-Taqreeb bayna Ahl al-Sunnah wa’l-Shee’ah by Naasir al-Qaffaari.
ONLINE

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Shia belief of Imamate, is a rejection of Finality of Prophethood and its Kufr.

SALAFEES ORTHODOX MUSLIM


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Read more HERE

Wednesday, 13 November 2013

Opinion on Deutero Malay

DATUK Dr Ananda Kumaraseri's comment piece, "Malaysia reflects its rich varied heritage" (NST, Nov 2), was a fair attempt at describing Malaysia's population and cultural variety, based on ancient history.

Unfortunately, his narration of the past was based on outdated theories and knowledge. There were no "waves" of migration into Southeast Asia, nor did Malays originate from Tibet or southern China, as he mentioned.
Dr Ananda was reading knowledge of the 1930s, basically just archaeological knowledge.
Lots of new evidence in archaeology and linguistics, as well as DNA studies, in Asia more recently have overturned the theories and views about Southeast Asia that originated from the 1930s.
For a round-up of some of the new evidence, refer to the book Tamadun Alam Melayu (by M.A. Ishak 2009, published by Persatuan Sejarah Malaysia).
The picture is now emerging that it was in Southeast Asia that man first began to differentiate and that the races began to emerge in Asia.
This evolution apparently resulted in the emergence of a spectrum of peoples, from darker-skinned Negritos to lighter-skinned ones (Jakuns) and the still lighter-skinned "Malays".
That is to say, the Malay population did not go through the process of being deutero Malays and then proto Malays, as is so commonly mentioned.
What the new evidence seems to suggest is that Malays and Negritos both evolved together in Southeast Asia during prehistoric times.
At that time, southern Southeast Asia was one large block of land which then broke up to form the Malay Archipelago following rises in sea levels three times from 14,000 to 8,000 years ago. (For a comprehensive account of the sea floods and its significance in the history of Southeast Asia, please refer to the book Eden in the East by Stephen Oppenheimer, 2001).
Some of the people who arrived in Southeast Asia from Africa (about 60,000 to 80,000 years ago) did not stay in Southeast Asia long and moved on without going through the process of early differentiation in Southeast Asia. They became the aboriginal peoples of Papua New Guinea and Australia as we know them today.
Some others continued moving northwards instead and they differentiated further and became Tibetans, Yuehs, Thais and others, and only much later did the Chinese, Koreans and Japanese emerge.
In other words, human migration was from south to north, and not from north to south as suggested by the theories of the 1930s.
Thus, the Chinese are, in fact, a distant sub-set of Southeast Asians, and not the other way round.
The largest DNA studies conducted by scientists from 10 Asian countries, including Malaysia, China and Singapore, published their findings in December 2009.
They concluded that migration of man in East Asia was from south to north.
The 2009 findings reinforced findings from several earlier but much smaller studies, which also carried the same conclusions.
But much later, migrations of man from north to south in East Asia (and Chinese historical accounts mentioned these events) did take place. These migrations brought Vietnamese, Thais, the people of Myanmar and others into Southeast Asia.
These were thus back-migrations to the south, and these happened because of the pressure of the expanding Chinese population in the north.
But Malays have always been in the southern part of Southeast Asia.
There are no historical accounts, whether in China or wherever, of people who could be identified as Malays migrating south during historical times.
Malays (or, any other present-day Southeast Asians) could not have migrated south from the north earlier, meaning during prehistoric times either, as DNA studies have shown human DNA in Southeast Asia is older than that in China (in other words, human movement could only have been northwards during prehistoric times), and DNA composition in China showed a heavy Southeast Asian content, meaning Southeast Asian origin.
Over time, Malays having flourished as natives of Southeast Asia (alongside the Negritos) from the original migration from Africa and split following the break-up of their homeland -- the southern Southeast Asia land mass -- into the Malay Archipelago.
This resulted in the Malays becoming the population of all the islands of the archipelago. Their land-and-sea environment then caused the ancient Malays to develop a maritime way of life and maritime skills.
Eventually, the Malays sailed right into the Pacific Ocean populating all the islands there (where they are now known as Polynesians and Micronesians), and also to Madagascar across the Indian Ocean.
Malay kinship across these two oceans has been indicated by DNA studies from the 1960s and even earlier linguistic studies.
Their ancient presence in the archipelago led to the development of sub-identities like the Javanese, Bugis and others among the Malay ethnic group, also known as Malayo-Polynesian.
It is wrong, therefore, to suggest that Javanese or Bugis, for instance, are immigrant people in Malaysia, as all these people are mere sub-ethnic groups of a larger ethnic family, all inheriting a single common and extensive ancient homeland.
Thus, to get our prehistory and history right based on the new knowledge, Malays are the ancient ancestral people of southern Southeast Asia.
They did not migrate from anywhere else in Asia. The whole archipelago that resulted from the break-up of the original land mass of southern Southeast Asia was their original homeland and they kept sailing to and fro within the archipelago, even until present days.
The high cultural and linguistic diversity in the Malay Archipelago (despite being occupied by only one language family) is further proof of the Malays' ancient presence as linguistics theory suggests the more ancient a people are, the more they generate linguistic diversity.
Linguistic diversity among Malays in the archipelago is, in fact, the highest in the whole of Asia, thus pointing to their very ancient presence.
It is this ancient Malay population that is at the base of the country that we now call Malaysia.
Dr Ananda was right in suggesting that Malaysia's past shaped the "thinking, attitudes, ethos and the nature and substance of its statecraft".
Diversity is nothing new to the archipelago or to Malaysia, even before the arrivals of Chinese and Indians during very recent historical times.
I look forward to the revision of our school history books to keep abreast of the new evidence.
A.I, Kuala Lumpur
New evidence seems to suggest that Malays and Negritos both evolved together in Southeast Asia in prehistoric times.



Read more: MALAY ORIGINS: Evidence suggests otherwise - Letters to the Editor - New Straits Times http://www.nst.com.my/opinion/letters-to-the-editor/malay-origins-evidence-suggests-otherwise-1.167600#ixzz2kRk1tNxx

Tuesday, 12 November 2013

Brunei to Release First Commercial Film

By  



The Bruneians joke that if you’re not shopping, driving or eating, you’re most likely watching a film. With live music and alcohol banned, there’s not much to do in the tiny sultanate – except to visit one of its five movie theaters. Hollywood blockbusters, as well as films produced in Indonesia and Malaysia, dominate the screens – but that could change in 2014 with the release of Brunei’s first commercial feature film, Yasmine: The Final Fist.

The $2 million project, which includes $100,000 from the Brunei government, is the brainchild of the nation’s first female director, Siti Kamaluddin. The action film is about a young girl, Yasmine, who initially wants to become a champion of silat in order to win over her school crush. Her father, a single parent, disapproves of his daughter’s interest in the traditional Southeast Asian martial art.  

The film came with many challenges. With a population of around 400,000 and no film industry to speak of, Brunei had to import foreign actors and even equipment in order to shoot it.

“I’m Bruneian, my line producer is from Malaysia, and it’s been a challenge getting extras. Normally you’d go to talent for this stuff but that doesn’t exist here, so we have to do it all ourselves: advertising, calling schools, sending text messages,” said Kamaluddin.

Some of the international cast includes Indonesian talent such as screenwriter Salman Aristo, actors Reza Rahadian and Agus Kuncoro, and actress Maharasyi Hanza. All were required to master the Bruneian dialect. Action director Chan Man-Ching – known for his work with Jackie Chan – oversaw stunts.

However, the lead role is played by Bruneian rookie actress, Liyana Yus. She spent an entire year “getting into character” and five hours a day training in silat.

“All of my friends have been asking me, ‘How did you get the part?’ Being an actress never crossed my mind, but I thought I'd go for the audition and I got the part,” she told The Guardian.

Although the nation has the second-highest quality of life in Southeast Asia and an affluent population thanks to rich oil and gas reserves, Brunei remains a country with a deeply conservative culture. The country’s last film, made in the 1960s, was a guide on how to be a good citizen produced by the Ministry of Religious Affairs. Radio Television Brunei (RTB), the nation’s only TV broadcaster, still airs government campaigns and religious programs.

Despite the challenges that came with bringing the four-year project to life, the producer of Yasmine, who happens to be the director’s brother, Khairuddin Kamaluddin, stated earlier this year that he hopes that the movie will “kick start new industries such as film schools.”  - The Diplomat


ICJ Putuskan Preah Vihear Di Bawah Kedaulatan Cambodia



BANGKOK 11 Nov. - Mahkamah Keadilan Antarabangsa (ICJ) hari ini memutuskan kawasan sempadan melibatkan sebuah kuil purba, Preah Vihear antara Kemboja dan Thailand, berada di bawah kedaulatan Phnom Penh.

Mahkamah dunia itu turut mengarahkan semua pasukan keselamatan Thailand meninggalkan kawasan berkenaan.

Hakim Peter Tomka berkata, ICJ mengekalkan keputusan mahkamah pada 1962 bahawa kawasan tanjung Preah Vihear berada di bawah kedaulatan Kemboja.

"Justeru, polis atau tentera atau pasukan keselamatan Thailand perlu berundur dari kawasan tersebut,'' katanya.

Sekurang-kurangnya 28 orang maut dan berpuluh-puluh ribu orang kehilangan tempat tinggal dalam pertempuran sejak 2011 berhubung pemilikan kawasan berdekatan kuil berusia 900 tahun itu.

Menteri Luar Kemboja, Hor Namhong berkata, pihaknya lega dengan keputusan tersebut.

ICJ pada tahun lepas mengarahkan kedua-dua negara mengundurkan pasukan keselamatan masing-masing di kawasan tersebut yang lebih mudah dimasuki melalui Thailand.

Kemboja dan Thailand akhirnya mengundurkan tentera mereka dari kawasan itu pada Julai 2012 dan menempatkan pasukan polis serta pengawal sempadan.

Sebelum keputusan ICJ itu, timbul kebimbangan bahawa ia akan mengeruhkan lagi keadaan dan menyebabkan semula pertempuran. - AFP

Monday, 11 November 2013

The Deutero Malay (TDM)



Blog ini, menyediakan berita dan artikel terpilih dari alam Melayu dalam tiga bahasa yakni Melayu , Indonesia dan Inggeris. Ia difungsikan sebagai sebuah pangkalan berita berkonsepkan dari perspektif akar pribumi bangsa Asia Tenggara dan survivalnya.



The Deutero Malay (TDM) mengisi berita-berita dan petikan-petikan blog serta artikel berbahasa Melayu (Malaysia Brunei Singapura  Indonesia- Johoriau, Jambi, Sumatera Selatan, Sumatera Timur) dalam pemberitaannya diikuti bahasa Indonesia dan Inggeris.

Blog ini akan berusaha mendidik khalayak untuk bersikap positif dalam persepsi untuk menjalankan kerjasama ekonomi, kebudayaan, kekeluargaan dan kerohanian di antara negara Malaysia dan Indonesia khususnya dan juga kalangan pribumi di kawasan Asia Tenggara yang disebut Nusantara, amnya.

Selain itu ia mengingatkan kita akan susur galur darah asal yang mengalir dalam diri kita.

Semoga niat suci dipermudahkan olehNya. Amin.

TDM
11.11.13

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This blog publishing assorted news from the Malay world it views, in three languange, Malay, Indonesian and English. Envisioned to be a news portal that will based on the South East Asian native perspective and it survival. 



The Deutero Malay (TDM) will publish selected news and articles and it's own view will be initialed. The content are of Malay language (Malaysia, Singapore, Brunei, Indonesia - Riau, Jambi, South Sumatra, East Sumatra) sequenced by standard Indonesian language and a few English. 

This blog will support the effort to turn the citizen of countries roamed by the blog content, to share among themselves a willing to co-operate in economy, culture, bloodline and spiritual mainly focused on Malaysia - Indonesia affair and few news around the Deutero Malay territory. 

May this good intention blessed.

TDM
11.11.13