Showing posts with label Dispute. Show all posts
Showing posts with label Dispute. Show all posts

Friday, 20 June 2014

2 WNI dijegal polisi Malaysia terkait kapal tenggelam

Dua WNI dijegal polisi Malaysia terkait tundingan menjadi cukong imigran gelap bernasib malang WNI yang dalam usaha untuk keluar melalui jalur ilegal dan terjerat kecelakaan.

Kedua-duanya yang berusia 44 dan 54 tahun ditahan di sebuah premis di Jalan Tengku Badar, Pelabuhan Klang pada pukul 3 pagi ini. - UTUSAN ONLINE

Bot karam: Dua tekong darat warga Indonesia ditahan


SHAH ALAM 20 Jun - Dua lelaki warga Indonesia ditahan kerana disyaki menjadi ejen dan tekong darat dalam insiden bot karam di Sungai Air Hitam, Kuala Langat, awal pagi kelmarin.

Kedua-duanya yang berusia 44 dan 54 tahun ditahan di sebuah premis di Jalan Tengku Badar, Pelabuhan Klang pada pukul 3 pagi ini. - UTUSAN ONLINE



Artikel Penuh: UTUSAN
© Utusan Melayu (M) Bhd

Thursday, 21 November 2013

Kes Pengintipan : Kedutaan Australia di Jakarta mula didemo hari ini



Jakarta - Ekoran pengintipan yang dilakukan Australia, kedutaan negara itu akan menjadi sasaran tunjuk perasaan yang dirancang bermula pagi ini .

Salah satu kumpulan yang akan melakukan demonstrasi adalah Perikatan Organisasi Masyarakat Sivil Peduli Hankam . Mereka akan melakukan demo bermula  pukul 10.00 WIB di Kedutaan Besar Australia di Jl Rasuna Said , Jakarta.

" Kami menuntut permohonan maaf rasmi dari Kerajaan Australia kepada seluruh rakyat Indonesia," kata Iwan Gunawan, koordinator aksi dalam surat elektroniknya , Kamis ( 21/11/2013 ) .

Iwan berkata, jika tuntutan utama itu tidak juga dilaksanakan , maka dia mendesak kerajaan untuk mengusur duta besar Australia dari tanah air. Dia juga mempunyai permintaan lain .

" Ketiga, jika sampai warga Indonesia yang sedang belajar dan atau bekerja di Australia dibuat tidak selesa, maka kami akan melakukan perkara yang sama terhadap warga negara Australia di Indonesia," kata Iwan yang mengaku akan membawa kira-kira 100 orang ini.

Ketegangan Indonesia- Australia terjadi selepas bekas kontraktor Badan Keselamatan Negara AS (NSA) membocorkan dokumen pengintipan yang dilakukan Australia terhadap Presiden Susilo Bambang Yudhoyono , wanita pertama, Ani Yudhoyono, dan juga sejumlah pemimpin lain . SBY meminta Australia yang disebutnya 'kawan' tersebut , untuk menjelaskan mengenai pengintipan ini ini .

Namun Perdana Menteri Australia Tony Abbott pula hingga kni belum melayangkan permohonan maaf. Dia hanya mengaku kesal insiden ini sehingga membuat hubungan kedua-dua negara menjadi panas. - DETIKNEWS

Wednesday, 20 November 2013

Indonesia hentikan latihan ketenteraannya dengan Australia serta-merta

Panglima TNI Jenderal Moeldoko (dok detikcom)

Indonesia menghentikan serta merta latihan ketenteraannya dengan Australia susulan arahan Presiden agar ia dihentikan sementara waktu berikutan insiden intip dengar Australia ke atas komunikasi Presiden dan isteri seperti yang didakwa Edward Snowden, individu yang mendedahkan berlakunya hal ini. 

Rabu, 20/11/2013 19:47 WIB

TNI Tarik Personel dan 6 F16 dari Australia, Stop Latgab di Lembang


Mega Putra Ratya - detikNews

Jakarta - Angkatan Tentera Indonesia menghentikan latihan bersama Tentera Udara Indonesia dengan Tentera Udara Australia di Darwin , Australia , menarik anggota serta 6 pesawat F16 hari ini berikutan arahan Presiden Susilo Bambang Yudhoyono (SBY) untuk menghentikan dahulu sebarang kerjasama tentera. TNI juga menghentikan latihan Kopassus dengan tentera Australia di Lembang .

"Sekarang ini kita mula menghentikan latihan yang sedang berjalan di Australia . Ada ' Elang Ausindo ' sekarang yang seharusnya sampai tarikh 24  November 2013 , saya hentikan sekarang  dan 6 pesawat F16 di sana, mereka kembali," kata panglima TNI Jenderal Moeldoko . - DETIKNEWS


Tuesday, 19 November 2013

Kes Pengintipan : Indonesia Panggil Pulang Dutanya Di Australia


JAKARTA: Indonesia bersikap tegas berhubung insiden intip dengar perbualan telefon Presiden Susilo Bambang Yudhoyono dan Wanita Pertama Indonesia Ibu Ani Yudhoyono serta beberapa anggota kabinet oleh pihak Australia, dengan memanggil pulang Duta Besarnya ke Australia di Canberra, Nadjib Riphat.

Serentak dengan itu Indonesia juga akan mengkaji semula hubungan kerjasama dan pertukaran maklumat dengan Australia.

Menteri Luar Negeri Indonesia Marty Natalegawa berkata pemanggilan pulang Duta Besarnya itu adalah untuk mendapatkan penjelasan tentang apa yang berlaku di Australia.

Keputusan itu dibuat kerana Indonesia berpendapat Duta Besarnya tidak akan dapat melakukan tugas dengan baik di tengah isu intip dengar yang sedang hangat diberitakan sekarang, katanya pada sidang akhbar di sini, Isnin.

"Saya berpesan agar Duta Besar tidak hanya membawa beg kabin. Kami menunggu jawapan dari pemerintah Australia dan akan melakukan langkah satu per satu secara terukur," kata Marty.

Menteri Luar Indonesia itu berharap kerajaan Australia tidak meremeh dan mengecilkan isu itu kerana ia amat mengganggu keselesaan Indonesia.

Laporan media menyebut bahawa agensi perisikan Australia telah cuba mengintip dengar perbualan telefon Yudhoyono dan isterinya serta beberapa menteri kanan Indonesia pada tahun 2009.

Dokumen rahsia yang dibocorkan oleh Edward Snowden dan diterima media penyiaran Australia Broadcasting Corporation (ABC) dan akhbar harian The Guardian menyebut bahawa Presiden Indonesia dan sembilan orang terdekatnya sebagai sasaran intip dengar itu.

Marty berkata Indonesia berada pada kedudukan tidak melanggar peraturan hubungan antarabangsa dan berada dalam tatalaku yang baik dari segi undang-undang dan beradab dalam hubungan dua hala.

Katanya Kementerian Luar Negeri telah memanggil Kuasa Usaha Australia di Jakarta untuk mendengarkan pendirian Indonesia itu dan sedang dalam proses menghubungi Menteri Luar Australia Julie Bishop.

Mengenai kajian semula terhadap hubungan kerjasama Indonesia-Australia, Marty berkata ia termasuk langkah memastikan pelaksanaan prinsip timbal balik dalam kerjasama maklumat iaitu mengkaji semula jumlah pegawai Indonesia di Canberra dan pegawai Australia di Jakarta yang bertugas menangani masalah maklumat.

Langkah itu adalah bagi memastikan prinsip timbal balik itu dihormati dan dilaksanakan oleh kedua-dua negara, katanya.

"Ini bukan hari yang baik bagi hubungan Indonesia-Australia kerana isu intip dengar sangat membawa kesan dalam hubungan kedua-dua negara. Namun, Indonesia adalah negara yang sanggup untuk berfikir secara rasional, untuk melakukan tindakan tegas namun terukur," kata Marty.

Sementara itu Menteri Penyelaras Bidang Politik, Undang-undang dan Keselamatan Indonesia Djoko Suyanto yang bercakap kepada media Indonesia, mendesak kerajaan Australia segera memberi penjelasan rasmi dan kepada masyarakat awam berhubung isu itu, selain mendesak negara itu agar tidak mengulangi perbuatan berkenaan. - ASTRO AWANI

Friday, 15 November 2013

Isu kuil Preah Vihear: Yingluck tolak keputusan ICJ

Isu kuil Preah Vihear: Yingluck tolak keputusan ICJ

Bangkok: Perdana Menteri Thailand, Yingluck Shinawatra menegaskan di Parlimen kelmarin beliau tidak pernah menerima keputusan Mahkamah Keadilan Antarabangsa (ICJ) yang menganugerahkan keseluruhan kawasan kuil Preah Vihear kepada Kemboja. 

Yingluck berkata, beliau menekankan keperluan mengekalkan keamanan dan persefahaman hubungan antarabangsa, tidak kira apa juga keputusan yang dicapai. 


“Saya tidak pernah mengatakan saya akan menerima keputusan mahkamah. Apa yang saya katakan ialah saya akan mengekalkan hubungan dua hala dan akan memelihara kedaulatan negara. 


Setiap perkataan adalah sensitif dan penting apabila ia berkaitan dengan diplomasi antarabangsa,” katanya. 

Beliau juga memberi jaminan untuk mendapatkan kelulusan parlimen untuk sebarang rundingan yang berlaku mengikut Seksyen 190 piagam itu. 

Perdana Menteri membuat kenyataan sebagai reaksi persoalan pemimpin pembangkang, Abhisit Vejjajiva. - BERITA HARIAN


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Bangkok: Perdana Menteri Thailand, Yingluck Shinawatra menegaskan di parlemen kemarin ia tidak pernah menerima keputusan Mahkamah Internasional (ICJ) yang menganugerahkan keseluruhan area kuil Preah Vihear kepada Kamboja.

Yingluck mengatakan, ia menekankan perlunya menjaga keamanan dan pemahaman hubungan internasional, tidak peduli apa juga hasil yang dicapai.

"Saya tidak pernah mengatakan saya akan menerima keputusan pengadilan. Apa yang saya katakan adalah saya akan mempertahankan hubungan bilateral dan akan memelihara kedaulatan negara.

Setiap kata adalah sensitif dan penting ketika terkait dengan diplomasi internasional, "katanya.

Dia juga memberi jaminan untuk mendapatkan persetujuan parlemen untuk setiap negosiasi yang terjadi sesuai Pasal 190 piagam itu.

Perdana Menteri membuat pernyataan sebagai reaksi persoalan pemimpin oposisi, Abhisit Vejjajiva.

Thursday, 14 November 2013

Laman Pergerakan Hijab Singapura dihapuskan dari Facebook

Pergerakan Hijab Singapura di laman Facebook , yang mendapat lebih 26,000 Likes dalam tempoh beberapa minggu,  telah dikeluarkan dari Facebook atas sebab-sebab yang tidak diketahui hari ini.

Kumpulan Facebook telah menggesa kerajaan Singapura untuk melonggarkan larangan ke atas pemakaian hijab, tudung Islam, untuk wanita yang bekerja dalam organisasi sektor awam yang memerlukan pakaian seragam .

Terdapat petunjuk bahawa pergerakan itu mengumpul lebih ramai sokongan sebelum penyingkiran halaman. Berdasarkan Google,  didapati bahawa pentadbir telah berkongsi petikan yang berkaitan dengan hak-hak wanita dan isu hijab minggu ini , dan ini telah menjadi viral dengan beratus-ratus perkongsian di Facebook.

Pautan meningkat, dengan bilangan orang yang "menentang" Page ini mengatasi bilangan orang-orang "menyokong" dan menunjukkan bahawa peserta halaman ini masih aktif menyokong terhadap pengharaman hijab.

Setakat ini, kerajaan tidak berubah pendiriannya mengenai isu itu. Timbalan Perdana Menteri Teo Chee Hean berkata, kerajaan perlu mengekalkan keharmonian dalam masyarakat walaupun ia memahami pandangan masyarakat. Beliau memberitahu The Straits Times:

" Setiap masyarakat apabila ia menekan untuk kepentingan sendiri perlu ingat bagaimana ia mempengaruhi masyarakat lain dan bagaimana pandangan orang lain."

Bermasalah untuk membolehkan hijab ?

Perdebatan telah tercetus sejak beberapa minggu. Pada bulan September, seorang peserta forum bertanya mengapa jururawat di Singapura tidak dibenarkan memakai hijab. Pengharaman itu terpakai kepada wanita Islam dalam pasukan polis dan tentera , walaupun orang-orang Sikh dalam perkhidmatan awam dibenarkan memakai serban mereka di tempat kerja.

Yaacob Ibrahim, menteri komunikasi dan maklumat berkata bahawa membenarkan tudung akan " sangat bermasalah " bagi sesetengah profesion dan meminta masyarakat Melayu -Muslim , yang mewakili 15 peratus daripada rakyat Singapura agar bersabar .

Fellowship Persatuan Pelajar Islam juga telah bercakap mengenai perkara itu , dengan alasan bahawa membenarkan hijab tidak akan menjejaskan keharmonian agama . Wakil memberitahu hari ini bahawa :

Terdapat banyak bukti dalam masyarakat maju yang lain untuk menunjukkan bahawa membenarkan perempuan Islam memakai tudung [ editor : yang tudung dan hijab adalah sinonim ] tidak menjejaskan integrasi dan perpaduan sosial . Dan, dalam kes jururawat yang memakai tudung di negara-negara Baratmereka dapat melaksanakan tugas mereka secara profesional.

Tech di Asia masih mencuba untuk menghubungi pentadbir laman Facebook berhubung hal ini . Disunting oleh : Steven Millward ) - TECH IN ASIA


Singapore ‘Hijab Movement’ Facebook page mysteriously disappears

November 14, 2013at 12:31 pmby Terence Lee
Screen Shot 2013-11-14 at 11.47.15 AM


This snapshot was captured by Google on November 13 at around 10am Singapore time.

The Singapore Hijab Movement Facebook page, which garnered over 26,000 likes in the span of a few weeks, has been removed from Facebook for unknown reasons yesterday.

The Facebook group has called on the Singapore government to loosen its ban on the wearing of the hijab, a Muslim headscarf, for women who work in public sector organizations that require a uniform.

There was every indication that the movement was gathering even more steam prior to the page’s removal. A Google cache of the page showed that the administrator has been sharing quotes pertaining to women’s rights and the hijab issue this week, and these postings have gone viral with hundreds of shares on Facebook.

Engagement appeared to be high too, with the number of people “talking about this” outstripping the number of likes, indicating that the page’s participants are still actively advocating against the hijab ban.

So far, the government has not shifted its stance on the issue. Deputy Prime Minister Teo Chee Hean said that the government has to maintain social harmony even though it understands the community’s views. He told The Straits Times:

Every community when it presses for its own concerns must bear in mind how that affects other communities and how others might see it.

Problematic to allow the hijab?

The debate has been raging for weeks. In September, a participant at a forum asked why nurses in Singapore were not allowed to wear the hijab. The ban applies to Muslim women in the police force and Armed Forces, even though Sikh men in public service are allowed to wear their turbans on the job.

Yaacob Ibrahim, the minister for communication and information, said that allowing the headscarf would be “very problematic” for some professions, and asked the Malay-Muslim community, which represents 15 percent of Singaporeans, to remain patient.

The Fellowship of Muslim Students Association has also spoken out on the matter, arguing that allowing the hijab would not affect religious harmony. A representative told Today:

There is much evidence in other advanced societies to show that allowing Muslim girls to wear the tudung [editor: the tudung and hijab are synonymous] does not affect integration and social cohesiveness. And, in the case of nurses, who don the hijab in Western countries [...] they are able to perform their duties professionally.

Tech in Asia is attempting to contact the administrators of the Facebook page.

(Editing by Steven Millward)

Bacaan lanjut : Tech In Asia

No Sunni allowed to eat Shia food during Muharram?


Please Don't Accept / Eat Food Sent By Shia During Muharram

The month of muharram would commence shortly. During this month, shia prepare food dishes and distribute in the vicinity. Please don't eat anything sent by shia and dispose it off. The reason being that they are mushrik and its obligatory for us to refrain from food, which is not halal. Secondly they spit on the food, they send to sunnis, living in the neighbourhood, which shows their extreme hatred towards us. Those who have saliva of the shiite horse, they also mix it in the food.
LEO


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Btw is it also true they use some of their blood in that food?

UMM KHALWA


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Shiite horse means the horse, which they decorate on 7th, 8th, 9th and 10th muharram for processions. They expect from an animal the fulfilment of their wishes such as those shia women, who are issueless, they pray to the horse to grant them babies. Many of them ask for prosperity and wealth from the horse.

Regarding mixing of blood, I don't know but we can expect any kind of stupidity from them, as taught by rented shia zakirs during ashura speeches. However I have read myself on a forum from a shia that they collect horse waste during muharram days and mix it in the food for seeking blessing of the horse.
LEO

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Whoa what's the significance of the horse?!

BINT MAHMOOD


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No significance at all, because sunnis believe it a shia fairy-tale. Now-a-days influential shia in India and Pakistan use the horse during muharram to earn, as layman shia donate in cash, even gold and silver, which goes in the pockets of owners of the horses. The horse, which we see in the shia processions are normally injected drugs, so they walk gently and don't kick shia, walking nearby the horse.

LEO


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They even spit in the glass if you ask them for water. My brother in law once told me that he used to go to shia teacher for tuition. Once he asked him for water, the teacher went to kitchen and put water in glass and spite in it unaware that he was been watched by other students.

Cursed rafidis!
UMAR BIN KHATAB


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This video clip in urdu shows a cursed shia zakir ( story - teller ) who replies to the question, why shia spit and then distribute. Initially he says that there is no such thing and then he lies upon the prophet (saw) that this is the sunnah and shia are the one who are acting upon this sunnah. Those who object to this tradition, should raise objection upon the prophet (saw) and not upon shia. Shia would keep doing it.

(Astghfirullah).
LEO

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Yes they do much worse, as Maulana Haq Nawaz stated in his Lecture, May Allaah(Swt) accept him Shaheed. Aameen. They go to the extent of even mixing discharge from unclean areas to mix in the food. 

Lahola Wala Quwata Illa Billa.
MUSAAFIRA

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salam alaikum wr wb Muslims.

you know, I don't believe this. Maybe some shias but not the ones I know. they def. don't believe this and I'll find it very hard to believe that they spit in food of sunnis or pray to horses. That's crazy. Plus the shias I know- get along well with sunnis. One shia is even married to a sunni. I'm not saying that's a good or bad thing, what I trying to say is not all shias are like that and I highly doubt the majority are like that.
MUSLIM1


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These rafidah are worse than the horse dung!

ABU'L 'EYSE


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we can not declare them kafir because our four imams had not called them as a kafi,

you can say that their festivals are haram not they
ONLINE


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In the name of Allah The most Merciful The most Powerful

We Sunnis wish all people well, and we ask Allaah to guide all those who are misled and to reward all those who obey Him. We hope that Allaah will guide those Raafidis… 
The differences between the Ahl al-Sunnah (Sunnis) and the Raafidis are very great and are fundamental. For example, the Raafidis say that the Qur’aan was altered, and they condemn most of the Sahaabah (may Allaah be pleased with them) and think that they went astray; they exaggerate about their imaams and worship them, and give them precedence over the Prophets and angels; they go on pilgrimages to mashhads (shrines) and graves, where they do all kinds of actions of shirk, associating others in worship with Allaah. They also believe in hypocrisy (as a tenet of faith) and call it taqiyah (dissimulation), and they believe in al-badaa’(the notion that Allaah “changes His mind”), al-raj’ah (the Return, i.e., the raising of the dead to life again for some time in the same form as they were before) and absolute infallibility of their imaams, and in prostrating on a handful of clay…
We advise you to read "Al-Khutoot al-‘Areedah" by Muhibb al-Deen al-Khateeb [this book is available in English – Translator], or Mukhtasar al-Tuhfat al-Ithna’ ‘Ashariyyah by al-Dahlawi, or Fikrat al-Taqreeb bayna Ahl al-Sunnah wa’l-Shee’ah by Naasir al-Qaffaari.
ONLINE

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Shia belief of Imamate, is a rejection of Finality of Prophethood and its Kufr.

SALAFEES ORTHODOX MUSLIM


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Read more HERE

Film horor apartemen runtuh beri dampak buruk pada penduduk sekitar bekas TKP di Kuala Lumpur

Film Melayu berunsur horor Highland Tower yang sedang ditayangkan di bioskop diduga menimbulkan masalah kepada penduduk sekitarnya .

Penduduk sekitar apartemen itu , Datuk Siti Hendon Chik , mengatakan film tersebut yang menggunakan apartemen yang ditinggalkan itu sebagai lokasi syuting berdampak negatif kepada mereka .
Katanya , film itu menggambarkan seolah - olah kawasan tersebut benar - benar berhantu .

Gambaran karut .

" Itu semua omong kosong , kami yang tinggal di sini sejak 1982 hingga sekarang masih belum mengalami kejadian aneh seperti digambarkan dalam film itu .

" Sebaliknya , kehadiran orang yang mencoba memasuki kawasan ini juga mengganggu ketenteraman penduduk di sini , " katanya yang tinggal sekitar 20 meter dari apartemen tersebut .

Beberapa blok apartemen itu dikosongkan setelah satu bloknya tumbang pada 1993 .

Satpam daerah itu , R Uguneswaran , 25 , berkata banyak orang mencoba menginvasi wilayah itu sejak 31 Oktober lalu .

Dia yang bertugas mengontrol jalan masuk Taman Hillview dan Taman Sri Ukay , mengaku diancam dipukul karena tidak mengizinkan pengunjung masuk .


" Malam kemarin ( Selasa ) , hampir 100 remaja bermotor mencoba memasuki dan ketika diblokir mereka memaki kami , " imbuhnya .


Filem Seram "Highland Tower" Timbulkan Masalah Pada Penduduk Setempat...



Sumber : KULAAN NIRING

Wednesday, 13 November 2013

Opinion on Deutero Malay

DATUK Dr Ananda Kumaraseri's comment piece, "Malaysia reflects its rich varied heritage" (NST, Nov 2), was a fair attempt at describing Malaysia's population and cultural variety, based on ancient history.

Unfortunately, his narration of the past was based on outdated theories and knowledge. There were no "waves" of migration into Southeast Asia, nor did Malays originate from Tibet or southern China, as he mentioned.
Dr Ananda was reading knowledge of the 1930s, basically just archaeological knowledge.
Lots of new evidence in archaeology and linguistics, as well as DNA studies, in Asia more recently have overturned the theories and views about Southeast Asia that originated from the 1930s.
For a round-up of some of the new evidence, refer to the book Tamadun Alam Melayu (by M.A. Ishak 2009, published by Persatuan Sejarah Malaysia).
The picture is now emerging that it was in Southeast Asia that man first began to differentiate and that the races began to emerge in Asia.
This evolution apparently resulted in the emergence of a spectrum of peoples, from darker-skinned Negritos to lighter-skinned ones (Jakuns) and the still lighter-skinned "Malays".
That is to say, the Malay population did not go through the process of being deutero Malays and then proto Malays, as is so commonly mentioned.
What the new evidence seems to suggest is that Malays and Negritos both evolved together in Southeast Asia during prehistoric times.
At that time, southern Southeast Asia was one large block of land which then broke up to form the Malay Archipelago following rises in sea levels three times from 14,000 to 8,000 years ago. (For a comprehensive account of the sea floods and its significance in the history of Southeast Asia, please refer to the book Eden in the East by Stephen Oppenheimer, 2001).
Some of the people who arrived in Southeast Asia from Africa (about 60,000 to 80,000 years ago) did not stay in Southeast Asia long and moved on without going through the process of early differentiation in Southeast Asia. They became the aboriginal peoples of Papua New Guinea and Australia as we know them today.
Some others continued moving northwards instead and they differentiated further and became Tibetans, Yuehs, Thais and others, and only much later did the Chinese, Koreans and Japanese emerge.
In other words, human migration was from south to north, and not from north to south as suggested by the theories of the 1930s.
Thus, the Chinese are, in fact, a distant sub-set of Southeast Asians, and not the other way round.
The largest DNA studies conducted by scientists from 10 Asian countries, including Malaysia, China and Singapore, published their findings in December 2009.
They concluded that migration of man in East Asia was from south to north.
The 2009 findings reinforced findings from several earlier but much smaller studies, which also carried the same conclusions.
But much later, migrations of man from north to south in East Asia (and Chinese historical accounts mentioned these events) did take place. These migrations brought Vietnamese, Thais, the people of Myanmar and others into Southeast Asia.
These were thus back-migrations to the south, and these happened because of the pressure of the expanding Chinese population in the north.
But Malays have always been in the southern part of Southeast Asia.
There are no historical accounts, whether in China or wherever, of people who could be identified as Malays migrating south during historical times.
Malays (or, any other present-day Southeast Asians) could not have migrated south from the north earlier, meaning during prehistoric times either, as DNA studies have shown human DNA in Southeast Asia is older than that in China (in other words, human movement could only have been northwards during prehistoric times), and DNA composition in China showed a heavy Southeast Asian content, meaning Southeast Asian origin.
Over time, Malays having flourished as natives of Southeast Asia (alongside the Negritos) from the original migration from Africa and split following the break-up of their homeland -- the southern Southeast Asia land mass -- into the Malay Archipelago.
This resulted in the Malays becoming the population of all the islands of the archipelago. Their land-and-sea environment then caused the ancient Malays to develop a maritime way of life and maritime skills.
Eventually, the Malays sailed right into the Pacific Ocean populating all the islands there (where they are now known as Polynesians and Micronesians), and also to Madagascar across the Indian Ocean.
Malay kinship across these two oceans has been indicated by DNA studies from the 1960s and even earlier linguistic studies.
Their ancient presence in the archipelago led to the development of sub-identities like the Javanese, Bugis and others among the Malay ethnic group, also known as Malayo-Polynesian.
It is wrong, therefore, to suggest that Javanese or Bugis, for instance, are immigrant people in Malaysia, as all these people are mere sub-ethnic groups of a larger ethnic family, all inheriting a single common and extensive ancient homeland.
Thus, to get our prehistory and history right based on the new knowledge, Malays are the ancient ancestral people of southern Southeast Asia.
They did not migrate from anywhere else in Asia. The whole archipelago that resulted from the break-up of the original land mass of southern Southeast Asia was their original homeland and they kept sailing to and fro within the archipelago, even until present days.
The high cultural and linguistic diversity in the Malay Archipelago (despite being occupied by only one language family) is further proof of the Malays' ancient presence as linguistics theory suggests the more ancient a people are, the more they generate linguistic diversity.
Linguistic diversity among Malays in the archipelago is, in fact, the highest in the whole of Asia, thus pointing to their very ancient presence.
It is this ancient Malay population that is at the base of the country that we now call Malaysia.
Dr Ananda was right in suggesting that Malaysia's past shaped the "thinking, attitudes, ethos and the nature and substance of its statecraft".
Diversity is nothing new to the archipelago or to Malaysia, even before the arrivals of Chinese and Indians during very recent historical times.
I look forward to the revision of our school history books to keep abreast of the new evidence.
A.I, Kuala Lumpur
New evidence seems to suggest that Malays and Negritos both evolved together in Southeast Asia in prehistoric times.



Read more: MALAY ORIGINS: Evidence suggests otherwise - Letters to the Editor - New Straits Times http://www.nst.com.my/opinion/letters-to-the-editor/malay-origins-evidence-suggests-otherwise-1.167600#ixzz2kRk1tNxx

Tuesday, 12 November 2013

ICJ Putuskan Preah Vihear Di Bawah Kedaulatan Cambodia



BANGKOK 11 Nov. - Mahkamah Keadilan Antarabangsa (ICJ) hari ini memutuskan kawasan sempadan melibatkan sebuah kuil purba, Preah Vihear antara Kemboja dan Thailand, berada di bawah kedaulatan Phnom Penh.

Mahkamah dunia itu turut mengarahkan semua pasukan keselamatan Thailand meninggalkan kawasan berkenaan.

Hakim Peter Tomka berkata, ICJ mengekalkan keputusan mahkamah pada 1962 bahawa kawasan tanjung Preah Vihear berada di bawah kedaulatan Kemboja.

"Justeru, polis atau tentera atau pasukan keselamatan Thailand perlu berundur dari kawasan tersebut,'' katanya.

Sekurang-kurangnya 28 orang maut dan berpuluh-puluh ribu orang kehilangan tempat tinggal dalam pertempuran sejak 2011 berhubung pemilikan kawasan berdekatan kuil berusia 900 tahun itu.

Menteri Luar Kemboja, Hor Namhong berkata, pihaknya lega dengan keputusan tersebut.

ICJ pada tahun lepas mengarahkan kedua-dua negara mengundurkan pasukan keselamatan masing-masing di kawasan tersebut yang lebih mudah dimasuki melalui Thailand.

Kemboja dan Thailand akhirnya mengundurkan tentera mereka dari kawasan itu pada Julai 2012 dan menempatkan pasukan polis serta pengawal sempadan.

Sebelum keputusan ICJ itu, timbul kebimbangan bahawa ia akan mengeruhkan lagi keadaan dan menyebabkan semula pertempuran. - AFP